"The time is ripe for men and women to create a new type of community for which there is, as yet, no single name. To get a notion of what I mean, add together this family of words:
hearth (a nuclear area, a vital or creative center),
hospitality (the cordial and generous reception and entertainment of guests or strangers),
charity (the kindly and sympathetic disposition to aid the needy or suffering),
celebration (to honor by engaging in religious, commemorative or other ceremonies or by refraining from ordinary business),
community (a body of individuals organized into a unit with awareness of some unifying trait)."
~Sam Keen,
Fire In The Belly
This is what Jesus created. Lately--with the intimate involvement of the believers I'm connected to--we've been discussing, praying over, and attempting to live out a set of values that we think are central and vital to the ministry of Jesus. We have defined them as follows:
- Intimately obedient to the Father
- Inclusive to outsiders
- At work for Justice and Peace
- Intentional discipleship
I like what we came up with (with the help of some really smart people who are much more intelligent and more experienced than we are!). But then there's Sam Keen. I was reading Fire In The Belly this afternoon. Keen's vision of a world where men and women are reconciled, with the vitality of the family unit as the top priority--and an eye towards development of a new model of healthy and sustainable manhood and womanhood--struck me as elegant and profound. I think it captures the essence of the life of Jesus Christ, as well as the Church in Acts.
To me, the hearth is a symbol for the dwelling place of God; like the tabernacle or the sanctuary, it is a sacred space where we find rest, peace and new life. What the dinner table is to a family or the mountaintop is to a guru, the hearth is to a group of believers. It is sitting at the feet of Jesus. It is worshipping God in a sacred and familiar space, amidst peace and rejuvenation.
The next three, hospitality, charity and celebration, are trademarks of Jesus' life on Earth, and perhaps the most misjudged and misunderstood aspects of His ministry by the accepted religious establishment of His time. He spent time with those who had nothing to offer society, who were criminals, sinners, unclean, social outcasts, and oppressors. He ate with them, he gave himself to them, he served them, and he partied with them. Does the modern church do this?
Community is a framework that undergirds all of the above. Our inter-dependent relationships with like-minded believers are what allow us (with the power and presence of the Holy Spirit) to remove the barriers in our lives that prevent us from approaching God, from receiving His gifts, and from giving ourselves generously to the poor and needy people all around us.